SRI YANTRA SECRET

Learn about the complete description of shri-yantra

SRI-YANTRA is the most sacred and secret geometry in this world. It is not easy to understand it without the blessing of guru and goddess tripursundari. Sri �yantra symbolize whole universe and also human body.

It is most amazing geometry in which whole universe resides. All gods and goddess resides in sri �yantra.

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    Shri-chakra description

    Each lines and triangle had a specific meaning in sri-yantra. There are many deity present in each specific points of sri-yantra. Considering the meru sriyantra , in top part resides goddess tripursundari.

    To begin our journey there are several forts inside it where several deity are present in their true and blessing form. One should bow among them and pray them so that to get success in sri-vidya sadhana.

    Among many forts main fort is sri-nagar fort which is in center of sri-yantra. Here resides the goddess tripursundari. There are 9 aavran in sri-nagar or in sri � yantra. All these 9 aavran are very important as these contains special deity which allow us to reach bindu the exact place of goddess tripur sundari.

    In each 9 aavran , one chakreshwari that is main deity is present along with yogini. There are 64 yogini in total which all are worshipping goddess tripursundari only. These yogini guides us to reach to the supreme level and meet goddess tripursundari.

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    SRI-VIDYA & 10 MAHAVIDYA

    All 10 mahavidya � KALI , BAGLAMUKHI, TRIPUR SUNDARI , TRIPUR BHAIRAVI, TARA , KAMALA, DHOOMAVATI, MATANGI, BHUVNESHWARI AND CHINNMASTA resides in sri-yantra only. In actual 10 �Mahavidyas is just elaboration of sri-vidya.

    In addition to these there are several other deity by which one can get great success and achievement in sri-vidya sadhana.

    MANTRINI DEVI � She is the most powerful devi resides in sri-yantra. She has its own chakra and she kills many demons. She is in brilliance form of peacock feather and wearing red and white clothes. She is also called RAJ SHYAMALA OR RAJ MATANGI. She had control over all mantra so any mantra can be successful by blessing of mantrini devi.

    VARAHI DEVI � She is also very important devi like mantrini devi. She is very beautiful and having moon on her head. She is a great warrior and head in lalitamba army . she controls the whole army and destroy many demons. By worshiping varahi devi one get free from all sorts of enemies and problems in life.

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    SRI-YANTRA AAVRAN DESCRIPTION

    FIRST AAVRAN :

    First aavran has 3 walls around it and this aavran is known as TRILOKYAMOHAN CHAKRA. Presiding deity of this avara?a is Tripuracakresvari; A?imasiddhi is the siddhi devi, Sarvasa?k?obhi?i mudra is the mudra sakti and Praka?ayogini is the yogini

    Total 28 godess resides in first aavran : 1. aṇimāsiddhi अणिमासिद्धि; 2. laghimāsiddhi लघिमासिद्धि; 3. mahimāsiddhi महिमासिद्धि; 4. īśitavasiddhi ईशितवसिद्धि; 5. vaśitasiddhi वशितसिद्धि; 6. prākāmyasiddhi प्राकाम्यसिद्धि; 7. bhuktisiddhi भुक्तिसिद्धि; 8. icchāsiddhi इच्छासिद्धि; 9. prāptisiddhi प्राप्तिसिद्धि; 10. sarvakāmasiddhi सर्वकामसिद्धि. 11. brāhmīmātṛ ब्राह्मीमातृ; 12. māheśvarimātṛ माहेश्वरिमातृ; 13. kaumārīmātṛ कौमारीमातृ; 14. vaiṣṇavīmātṛ वैष्णवीमातृ; 15. vārāhīmātṛ वाराहीमातृ; 16. māhendrīmātṛ माहेन्द्रीमातृ; 17. cāmuṇḍāmātṛ चामुण्डामातृ; 18. mahālakṣmīmātṛ महालक्ष्मीमातृ. 19. sarvasaṅkṣobhiṇī mudraśakti सर्वसङ्क्षोभिणी मुद्रशक्ति; 20. sarvavidrāviṇī mudraśakti सर्वविद्राविणी मुद्रशक्ति; 21. sarvākarṣiṇī mudraśakti सर्वाकर्षिणी मुद्रशक्ति; 22. sarvavaśaṅkarī mudraśakti सर्ववशङ्करी मुद्रशक्ति; 23. sarvonmādinī mudraśakti सर्वोन्मादिनी मुद्रशक्ति; 24. sarvamāhāṅkuśā mudraśakti सर्वमाहाङ्कुशा मुद्रशक्ति; 25. sarvakhecarī mudraśakti सर्वखेचरी मुद्रशक्ति; 26. sarvabīja mudraśakti सर्वबीज मुद्रशक्ति; 27. sarvayooni mudraśakti सर्वयोनि मुद्रशक्ति

    SECOND AAVRAN

    This is also called sarvshaparipoorak chakra. The main deity is tripur chakreshwari. Main yogini is supt-yogini . This aavran is 16 petal lotus .

    Main deity present in it are :

    1. Kāmākarṣiṇī nityakalādevī कामाकर्षिणी नित्यकलादेवी. 2. Buddhyakarṣiṇī बुद्ध्यकर्षिणी; 3. Ahaṁkārākarṣiṇī अहंकाराकर्षिणी; 4. Śabdākarṣiṇī शब्दाकर्षिणी; 5. Sparśākarṣiṇī स्पर्शाकर्षिणी; 6. Rūpākarṣiṇī रूपाकर्षिणी; 7. Rasākarṣiṇī रसाकर्षिणी; 8. Gandhākarṣiṇī गन्धाकर्षिणी; 9. Cittākarṣiṇī चित्ताकर्षिणी; 10. Dhairyākarṣiṇī धैर्याकर्षिणी; 11. Smṛtyāākarṣiṇī स्मृत्याकर्षिणी; 12. Nāmākarṣiṇī नामाकर्षिणी; 13. Bījākarṣiṇī बीजाकर्षिणी; 14. Ātmākarṣiṇī आत्माकर्षिणी; 15. Amṛtākarṣiṇī अमृताकर्षिणी 16. Śarīrākarṣiṇī nityakalādevī शरीराकर्षिणी नित्यकलादेवी.

    THIRD AAVRAN

    This is also called sanshobhan chakra. The main deity is tripur sundari chakreshwari and yogini is gupt yogini. This controls the mental emotions of human .

    Main deity are :

    1. anaṅga kusumā devī अनङ्गकुसुमादेवी; 2. anaṅga mekhalā devī अनङ्गमेखलादेवी; 3. anaṅga madanā devī अनङ्गमदनादेवी; 4. anaṅga madanāturā devī अनङ्गमदनातुरादेवी; 5. anaṅga rekhā devī अनङ्गरेखादेवी; 6. anaṅga veginī devī अनङ्गवेगिनीदेवी; 7. anaṅga aṅguśā devī अनङ्गअङ्गुशादेवी; 8. anaṅga mālinī devī अनङ्गमालिनीदेवी

    FOURTH AAVRAN

    This is known as sarv saubhagya chakra. Main deity is tripur vasini chakreshwar I and yogini is sampradha. It controls both prosperity spiritual and materialistic.

    1. Sarvasaṁkṣobhiṇī śakti सर्वसंक्षोभिणी शक्ति (at the end of the name, śakti is to be added); 2. Sarvavidraviṇī सर्वविद्रविणी; 3. Sarvākarṣiṇi सर्वाकर्षिणि 4. Sarvāhlādinī सर्वाह्लादिनी; 5. Sarvasaṁmohinī सर्वसंमोहिनी; 6. Sarvastaṁbhinī सर्वस्तंभिनी; 7. Sarvajṛṁbhiṇī सर्वजृंभिणी 8. Sarvavaśaṅkarī सर्ववशङ्करी; 9. Sarvarañjanī सर्वरञ्जनी; 10. Sarvonmādinī सर्वोन्मादिनी; 11. Sarvārthasādhinī सर्वार्थसाधिनी; 12. Sarvasaṁpattipūraṇī सर्वसंपत्तिपूरणी; 13. Sarvamantramayī सर्वमन्त्रमयी; 14. Sarvadvandvakṣayaṅkarī śakti सर्वद्वन्द्वक्षयङ्करी शक्ति

    FIFTH AAVRAN

    This avarana is called Sarvarthasadhakacakra (सर्वार्थसाधकचक्र)..Their are 10 traingles in this aavran which reperesent 10 breath types - - prana, apana, vyana, udhana, samana, naga, kurma, hrkara, devatatta and dhana�jaya. Each of these pra?a-s occupy certain specific parts in a human body. . This avarana is presided over by Tripurasri Cakresvari and Sarvonmadini is the Mudrasakti and Kulotirnayogini is the Yogini.

    Main deity are :

    1. Sarvasiddhipradā devī सर्वसिद्धिप्रदा देवी; 2. Sarvasaṁpatpradā devī सर्वसंपत्प्रदा देवी; 3. Sarvapriyaṅkarī devī सर्वप्रियङ्करी देवी; 4. Sarvamaṅgalakāriṇī devī सर्वमङ्गलकारिणी देवी; 5. Sarvakāmapradā devī सर्वकामप्रदा देवी; 6.Sarvaduḥkhavimocinī devī सर्वदुःखविमोचिनी देवी; 7. Sarvamṛtyupraśamanī devī सर्वमृत्युप्रशमनी देवी; 8. sarvighnanivāriṇī devī सर्विघ्ननिवारिणी देवी; 9. Sarvāṅgasundarī devī सर्वाङ्गसुन्दरी देवी; 10. Sarvasaubhāgyadāyinī devī सर्वसौभाग्यदायिनी देवी.

    SIXTH AAVRAN

    This aavran has 10 traingles in it and known as Sarvaraksakaracakra (सर्वरक्षाकरचक्र). . This avarana is presided over by Tripuramalini Cakresvari. Sarvamahankusa is the Mudrasakti and Nigarbhayogini is the Yogini.

    Main deity of this aavran are :

    1. Sarvajñādevī सर्वज्ञादेवी; 2. Sarvaśaktidevī सर्वशक्तिदेवी; 3. Sarvaiśvaryapradādevī सर्वैश्वर्यप्रदादेवी; 4. Sarvajñānamayīdevī सर्वज्ञानमयीदेवी; 5. sarvavyādhivināśinīdevī सर्वव्याधिविनाशिनीदेवी; 6. Sarvāthārasvarūpādevī सर्वाथारस्वरूपादेवी: 7. Sarvapāpaharādevī सर्वपापहरादेवी; 8. Sarvānandamayīdevi सर्वानन्दमयीदेवि; 9. sarvarakṣāsvarūpiṇīdevī सर्वरक्षास्वरूपिणीदेवी; 10. Sarvepsitaphalapradādevī सर्वेप्सितफलप्रदादेवी. .

    This aavran supports spiritual progress and deteration to the spirituality as well as care of his body. The powers residing in this aavran controls the spiritual endeavor of the person and also provide support enrich the superior knowledge and taking care of his body.

    SEVENTH AAVRAN

    This aavran has 8 traingles in it and known as sarvarogaharacakra (सर्वरोगहरचक्र). These 8 traingle symbolize 8 vaag devi which controls all the alphabets of Sanskrit language. These vag devis removes all types of mental sickness and provides the superior knowledge. This provides the self realization.

    Main deity are :

    1. Vaśinī vāgdevī वशिनी वाग्देवी; 2. Kāmeśvarī vāgdevī कामेश्वरी वाग्देवी; 3. Modinī vāgdevī मोदिनी वाग्देवी; 4. Vimalā vāgdevī विमला वाग्देवी; 5. Aruṇā vāgdevī अरुणा वाग्देवी; 6. Jaini vāgdevī जैनि वाग्देवी; 7. Sarveśvarī vāgdevī सर्वेश्वरी वाग्देवी; 8. Kaulinī vāgdevī कौलिनी वाग्देवी.

    In this aavran outside the inner triangle 3 lines also been seen which is called /Guru Mandals. In guru mandal there are 4 gurus :

    1. PARAM GURU � This is shiva itself who gives the sri vidya knowledge to mahakameshwari. So first guru is lord shiva and first disciple is para shakti. So our main guru lies in bindu itself and in sri-vidya we worship three types of guru which represents 3 lines .

    2. OWN GURU OR SVAH GURU � This is our main guru who initiates us or give knowledge of sri-vidya.

    3. PARAM GURU � this is our guru teacher which also to be worship .

    4. PARMESHTHI GURU � This is the supreme guru where whole lineage originates. Although there are variations of guru poojan and description in some scriptures but mainly we have these primary guru for worships.

    # First line represent parmeshti guru or divya guru near to innermost triangle and have following guru residing in it.

    1. Vyomātītāmbā व्योमातीताम्बा; 2. Vyomeśyambā व्योमेश्यम्बा; 3. Vyomagāmbā व्योमगाम्बा; 4. Vyomacāriṇyambā व्योमचारिण्यम्बा 5. Vyomasthāmbā व्योमस्थाम्बा ?

    # Second line is param guru which is worshipped with below gurus

    1. Unmanākāśa ānandanātha उन्मनाकाश आनन्दनाथ; In subsequent eight names, ānandanātha (आनन्दनाथ) is to be added next to their names. 2. Samanākāśa समनाकाश; 3. Vyāpakāśa व्यापकाश; 4. Śaktyākāśa शक्त्याका; 5. Dhvanyākāśa ध्वन्याकाश; 6. Dhvanimātrā ध्वनिमात्रा; 7. Anāhatākāśa अनाहताकाश; 8. Bindvākāśa बिन्द्वाकाश; 9. Indrākāśa इन्द्राकाश. .

    # Third line represent our own guru which is to be worshipped with following gurus :

    1. Paramātma ānandānātha परमात्म आनन्दानाथ; In subsequent eight names, ānandanātha (आनन्दनाथ) is to be added next to their names. 2. Śāmbhava शाम्भव; 3. Cinmudra चिन्मुद्र; 4. Vāgbhava वाग्भव; 5. Līlā लीला; 6. Sambhrāma सम्भ्राम; 7. Cida चिद; 8. Prasanna प्रसन्न; 9. Viśvānandanātha विश्वानन्दनाथ.

    Before entering 8th aavran one has to worship tithi nitya devi�s. Each 15 days represent 15 nitya devi. This is very secretive information and pretition of panchdashi and shodashi mantra. Panchdashi mantra has15 beej represent 15 days and shodashi had 16 but in actual there is no 16 days . This 16th day in shodashi represent the subtle form � supreme bliss so shodashi mantra had great powers related to self realization.

    1. Kāmeśvarinityā कामेश्वरिनित्या (nityā is to be suffixed to all the names); 2. Bhagamālini भगमालिनि; 3. Nityaklinnā नित्यक्लिन्ना; 4. Bherunḍā भेरुन्डा; 5. Vahnivāsini वह्निवासिनि; 6. Mahāvajreśvarī महावज्रेश्वरी; 7. Śivadūtī शिवदूती; 8. Tvaritā त्वरिता; 9. Kulasundarī कुलसुन्दरी; 10. Nityā नित्या; 11. Nīlapatākā नीलपताका; 12. Vijayā विजया; 13. Sarvamaṅgalā सर्वमङ्गला; 14. jvālāmālinī ज्वालामालिनी; 15. Citrā चित्रा;

    EIGHT AAVRAN

    Eight aavran is the innermost triangle � the supreme goddess lalitamba itself. We have worshipped the 15 tithi nitya devis around this triangle and guru mandals on the top. This aavran is also known as Sarvasiddhiprada which means complete bliss.

    This avara?a is presided over by Tripura?bacakresvari. Sarvabija is the Mudrasakti and Atirahasyayogini (atirahasya means highly secretive) is the Yogini. There are only three Devi-s in this avara?a. Before worshipping them, we need to worship Lalitambika�s weaponries, which are arrows, bows, nooses (pasa) and hooks (a?kusa) With worship of these weaponries one gets free from all desires related to materialistic world and ready to attain supreme bliss. Whole universe had been born from this triangle

    itself.

    This aavran has 3 devis :

    1- Maha Kameshwari which represent the power of fire , represent lord brahma power.

    2- Maha Vajreshwari represent the sun the inner power , lord Vishnu power.

    3- Maha Bhagmalini represent the fire of destruction , lord shiva power, With our devotion to them , they opened the veil of trishkarini a sacred place in our head through which we can enter the innermost triangle where we can have glimpse of goddess lalitamba, One is had to be fortunate enough to enter this chakra,

    NINTH AAVRAN

    Ninth aavran is bindu itself and known as Sarvanandamaya chakra. Sri Mahatripurasundari is the Cakresvari of this avara?a. This is because She presides over Bindu, where Siva is seated.. Sarvayoni is the Mudrasakti and Paraparati-rahasya-yogini is the Yogini

    Only goddess lalitamba can enter this bindu and with her supreme bliss we can enter this sacred place of origin. This is the stage of complete bliss where one can understand the complete universe , not only this but one merges with the whole universe or shiva-shakti. In this resides the shiva-shakti in supreme form .

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